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The lived experience of discrimination of white women in committed interracial relationships with black men. E-mail address: aninavanderwalt gmail. E-mail address: pbasson uj. Adopting a descriptive phenomenological approach, this study explores the experiences of discrimination of white women in committed interracial relationships with black men within the South African context. Three white females in committed interracial relationships with black males were recruited and interviewed. Open-ended interviews were conducted in order to elicit rich and in-depth first-person descriptions of the participants' lived experiences of discrimination as a result of being in committed interracial relationships.
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In Winnipeg, a midsize city in the Canadian Prairies undergoing social and demographical transformations, male African newcomer youth face challenges in their settlement experiences relating to conflicting and heterogeneous norms around sexuality, sex, and dating. The formation of sexuality within global, transnational, and urban contexts of settlement is not simply a matter of global forces affecting the local or local affecting the global. By ethnographically situating interracial sexuality in a diverse urban locale where migrant youth are navigating multiple boundaries of race, nation, and sexuality in the transformation of their identities and subjectivities, we offer one story of how interracial sexualities are constituted in a specific time and place. Within Canada, newly arrived immigrant and refugee African young men are mired in the histories of taboo over sexual relations with white women while being key actors in transformations of heterosexuality, masculinity, blackness, and whiteness occurring through immigration and settlement processes. On a cold night in January , bitter even for a Canadian Prairie winter, several young men enlivened an otherwise sterile meeting room in an education resource center in downtown Winnipeg.
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Subverting Empire pp Cite as. By making their sexual availability public, moreover, these prostitutes presented to all in Salisbury the very visible manifestation of degraded white prestige. The colonial state preferred to supervise rather than eliminate sexual deviance. The state was prepared to tolerate the deviance of prostitution as a safety valve to what was perceived as a more grievous form of deviance — the sexual intimacy of white men with African women.
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